Roman Political Thought and the Modern Theoretical by Dean Hammer PDF

By Dean Hammer

ISBN-10: 0806185686

ISBN-13: 9780806185682

Publish yr note: First released in 2008
------------------------

Links sleek political theorists with the Romans who encouraged them

Roman contributions to political conception were said basically within the province of legislation and management. in spite of a starting to be curiosity between classicists in Roman political notion, so much political theorists view it as basically by-product of Greek philosophy.

Focusing at the works of key Roman thinkers, Dean Hammer recasts the legacy in their political concept, interpreting their creative imaginative and prescient of a susceptible political international and the connection of the person to this realm. by means of bringing glossy political theorists into dialog with the Romans who encouraged them—Arendt with Cicero, Machiavelli with Livy, Montesquieu with Tacitus, Foucault with Seneca—the writer exhibits how either historic Roman and sleek eu thinkers search to get well an attachment to the political global that we really inhabit, instead of to a utopia—a “perfect nowhere” open air of the present order.

Brimming with clean interpretations of either historic and smooth theorists, this ebook bargains provocative studying for classicists, political scientists, and somebody drawn to political idea and philosophy. it's also a well timed meditation at the hidden ways that democracy can provide technique to despotism whilst the animating spirit of politics succumbs to resignation, cynicism, and worry.

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Download e-book for iPad: Roman Political Thought and the Modern Theoretical by Dean Hammer

Post yr be aware: First released in 2008
------------------------

Links smooth political theorists with the Romans who encouraged them

Roman contributions to political thought were stated essentially within the province of legislation and management. regardless of a growing to be curiosity between classicists in Roman political notion, such a lot political theorists view it as simply by-product of Greek philosophy.

Focusing at the works of key Roman thinkers, Dean Hammer recasts the legacy in their political idea, interpreting their ingenious imaginative and prescient of a weak political global and the connection of the person to this realm. through bringing sleek political theorists into dialog with the Romans who encouraged them—Arendt with Cicero, Machiavelli with Livy, Montesquieu with Tacitus, Foucault with Seneca—the writer indicates how either old Roman and sleek ecu thinkers search to get better an attachment to the political global that we really inhabit, instead of to a utopia—a “perfect nowhere” open air of the prevailing order.

Brimming with clean interpretations of either historic and smooth theorists, this booklet deals provocative analyzing for classicists, political scientists, and somebody attracted to political thought and philosophy. it's also a well timed meditation at the hidden ways that democracy may give approach to despotism whilst the animating spirit of politics succumbs to resignation, cynicism, and worry.

Additional resources for Roman Political Thought and the Modern Theoretical Imagination (Oklahoma Series in Classical Culture Series, Volume 34)

Sample text

And, significantly, Scipio is directed back to the toils of earthly life where, with his knowledge of the movement of the universe, he is told that care (cura) for the country’s health is the best exercise of one’s eternal spirit (Rep. ≤Ω). ≤π But of more interest to us here is the ambivalence that accompanies Scipio’s return to earth. Our detachment from our body and our contemplation of what ‘‘lies outside’’ us may prepare us for our ascent upon our death. But what is less clear is how the philosophic life prepares us for this political return (Rep.

Arendt suggests in The Life of the Mind that ‘‘philosophy had found a kind of foster home in Rome during the last century before Christ, and in that thoroughly political society it had first of all to prove that it was good for something’’ (LM ∞:∞∑∫). One such path of usefulness, written against a sense of a disintegrating public realm, was that philosophy could ‘‘teach men how to cure their despairing minds by escaping from the world through thinking’’ (LM ∞:∞∑≤). Philosophy becomes the animi medicina, as Cicero writes in the Tusculan Disputations, the art of healing the soul (Tusc.

Indeed, nature has implanted in humans ‘‘a desire to defend the common safety’’ and to make human life better (Rep. ≥). ∂∂ CHAPTER TWO Through nature, as Cicero writes in On Duties (De Officiis), we are given the way to reconcile our affections and put them to use (Offic. ≤≥ Although the gods favor a devotion to things of the earth, no commensurate human reward can make up for the toil and suffering. ‘‘For what fame can you gain from the speech of men,’’ asks Africanus the Elder, ‘‘or what glory that is worth the seeking’’ (Rep.

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Roman Political Thought and the Modern Theoretical Imagination (Oklahoma Series in Classical Culture Series, Volume 34) by Dean Hammer


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